2:1; Ps. 2:6-8; 1 Cor. Zech. 4:6, 8; Ezek. 123:1; Lam. 1 Tim. Is the Word of God to be read by all? 10:31; Jer. 28:29; Heb. 17:20-22; Ex. Acts 2:24, 27; Luke 24:39; Rom. 121. 4:6; Ps. Q. 7:24-25; Gal. 3:10; Lam. How hath Christ appointed bread and wine to be given and received in the Sacrament of the Lord’s Supper? 1:23; 2 Cor. Q. 51:10; Ps. 3:18; Gal. 4:11-12; Mark 16:15-16; John 6:37. 4:29; 1 Cor. 3:14; Job 11:7-9; Acts 7:2; 1 Tim. Eph. 15:21-23, 42-44; Phil. Q. What is a Sacrament? A. The outward and ordinary means whereby Christ communicates to his church the benefits of his mediation, are all his ordinances; especially the Word, Sacraments, and prayer: all which are made effectual to the elect for their salvation. 4:11-12; 1 Cor. 31:23. 1:14; Gal. 21:14; Jer. Q. 17:24, 27; Isa. 6:16; 1 Kings 11:33; 1 Kings 12: 33; Deut. 13:3-4; Prov. Matt. 16:19; 1 Cor. 8:13; Ex. 5:28; Matt. Man's chief and highest end is to glorify God, and fully to enjoy him for ever. 4:3-4; Prov. 109. 10:21-22, 24; Ps. 2:4. 8:16-17; Rom. 1:18; Ps. 10:13-14; Acts 5:3; 2 Cor. 2:14; Titus 3:9; Deut. 22:9-10; Ps. 26:60-61; Gen. 3:5; Gen. 26:7, 9; Isa. 12:1-51; Matt. One who doubteth of his being in Christ, or of his due preparation to the Sacrament of the Lord’s Supper, may have true interest in Christ, though he be not yet assured thereof; and in God’s account hath it, if he be duly affected with the apprehension of the want of it, and unfeignedly desires to be found in Christ, and to depart from iniquity: in which case (because promises are made, and this Sacrament is appointed, for the relief even of weak and doubting Christians) he is to bewail his unbelief, and labor to have his doubts resolved; and, so doing, he may and ought to come to the Lord’s Supper, that he may be further strengthened. 22:12; Ps. 1. 19:10; Neh. 4:14-16; 2 Kings 5:13. 7:22; Matt. 117. The Westminster Larger Catechism: A Commentary de Vos, Johannes G. sur AbeBooks.fr - ISBN 10 : 0875525148 - ISBN 13 : 9780875525143 - P & R Publishing Co (Presbyterian & Reformed) - 2002 - Couverture souple 6:4. 10:4-6; Rom. 4:4; Luke 1:35; Rom. Q. Q. 36:4; Jer. 15:30; Dan. 1: Romans 11:36, 1 Corinthians 10:31; 2: Psalm 73:24-28, John 17:21-23; Link Copy. 4:2-5; 1 Cor. What was the estate of Christ’s exaltation? 1:23; Acts 3:21; Eph. 78:22;Gen. 4:13; Jer. A. Are we to pray unto God only? 3:4, 11; 1 Sam. 3:29-30; Isa. Q. 13:28; 1 Sam. A. 2:4; Heb. 175. 5:16; 1 Tim. 35:31, 33; Jer. 5:1; Rom. 27. Q. 1:13-14; 1 Sam. By father and mother, in the fifth commandment, are meant, not only natural parents, but all superiors in age and gifts; and especially such as, by God’s ordinance, are over us in place of authority, whether in family, church, or commonwealth. 111. 2:16; Gal. 3:27; Rom. 21:15; Ezra 4:12-13; Jer. 8-10, 11:13; Gal. 1:2; 1 Cor. 4:16. 129. The Assembly asked Herbert Palmer to produce a draft of the Larger Catechism. 2:10; Matt. 20:1-20; Ex. 12:9; Prov. 148. 5:23, 30; 1 Pet. 2. 5:24; Eph. 24:15: Deut. 2:4; Mal. A. Are there more Gods than one? A. 1:2; Ps. 1:8-9; Rom. Acts 1:2-3; Matt. 13:6-8; Hos. 119:18; Eph. What special benefits do the members of the invisible Church enjoy by Christ? 2:8-11. What are the reasons annexed to the fourth commandment, the more to enforce it? Whereas the souls of the wicked are at their death cast into hell, where they remain in torments and utter darkness; and their bodies kept in their graves, as in their prisons, until the resurrection and judgment of the great day. Ps. Rom. 6:18; Ps. A. 62:10; Matt. 17:43; 2 Sam. Q. 2:14; Rom. The Scriptures manifest that the Son and the Holy Ghost are God equal with the Father, ascribing unto them such names, attributes, works, and worship, as are proper to God only. 13:8; Acts 5:3, 8-9; 2 Tim. To pray in the name of Christ is, in obedience to his command, and in confidence on his promises, to ask mercy for his sake; not by bare mentioning of his name, but by drawing our encouragement to pray, and our boldness, strength, and hope of acceptance in prayer, from Christ and his mediation. 1:4; 1 Cor. John 14:13-14; John 16:24; Dan. 92. 140. 3:7-9, 14. Sin is any want of conformity unto, or transgression of, any law of God, given as a rule to the reasonable creature. What is effectual calling? 139. 3:1; Ezek. 14:15; Rom. Doth God leave all mankind to perish in the estate of sin and misery? What special use is there of the moral law to the regenerate? A. 16:25-28; Neh. 2:21; 1 John 2:15-16; 1 Sam. 7:11; Ps. 34:27; Isa. 6:1-2; 1 Tim. 5:8. 19:17; Isa. A. 1:3; John 3:16; John 17:9, 20, 24; Rom. 3:11; Titus 3:5; Gal. 3:2-13. 13:13; Acts 7:51; Eph. Rom. 12:23; 2 Cor. 4:6-7; Prov. 11:28; Matt. 30. 12:15-16; Phil. 13:15. 2. 1:9-10; Gal. What is required in the third commandment? 19. 6:6-7; 2 Cor. 3:29; Luke 1:74-75; 1 Pet. 12:10; Deut. 18:24-25; Ps. 17:17; Dan. The preface of the Lord’s prayer (contained in these words, Our Father which art in heaven,) teacheth us, when we pray, to draw near to God with confidence of his fatherly goodness, and our interest therein; with reverence, and all other child-like dispositions, heavenly affections, and due apprehensions of his sovereign power, majesty, and gracious condescension: as also, to pray with and for others. 15:20. A. 1:23. The sinfulness of man, and his distance from God by reason thereof, being so great, as that we can have no access into his presence without a mediator; and there being none in heaven or earth appointed to, or fit for, that glorious work but Christ alone, we are to pray in no other name but his only. 3:6; Jer. 6:17-18; Isa. 3:14; Ex. 38:1; Matt. A. 29:18; 1 Cor. A. 3. 12:48; Acts 2:38; 1 Cor. 2. 7:29; Gen. 1:28; Gen. 3:6; Ecc. 7:12; Eph. What doth the preface of the Lord’s prayer teach us? 2:13-14; Rom. 6:9; 1 Cor. Q. 22:1; 1 John 3:9; Job 13:15; Ps. How did Christ humble himself in his death? A. 3:2; Luke 12:31-32; John 17:15; 1 Thess. Q. 32:5-6; Dan. 5:27; Rev. 11:36; 1 Cor. God by his providence permitted some of the angels, willfully and irrecoverably, to fall into sin and damnation, limiting and ordering that, and all their sins, to his own glory; and established the rest in holiness and happiness; employing them all, at his pleasure, in the administrations of his power, mercy, and justice. 1 Cor. 5:3-4; Prov. How is the sabbath or the Lord’s day to be sanctified? 17:9; 1 Pet. Q. 15:1; Prov. 4:11; 1 Cor. A. 4:6; Luke 1:68-69, 71, 74; Heb. 2:8. 78. 4:4; Heb. 6:14-15; Matt. 12:7; Jas. 26:27-28; John 1:33; Matt. 6:14; Rom. Eph. A. 31:3; 2 Tim. 2:1-2; Heb. 2:6; Rom. 2:25; Acts 5:4; Ps. 2:22-23; Isa. 8:8; Acts 26:18; Ps. Of Creation..... 17 5. 1:6; 1 Pet. 5:8; Prov. 118:22, 24; Acts 4:10-11; Rev. 2:1-6; Ps. 5:7; Ex. 3:21-22; Rom. Redemption is certainly applied, and effectually communicated, to all those for whom Christ hath purchased it; who are in time by the Holy Ghost enabled to believe in Christ according to the gospel. Phil. 21:20; 1 Cor. A. 41. The covenant of grace was not always administered after the same manner, but the administrations of it under the Old Testament were different from those under the New. 3:1; Ps. 2:2-4; Deut. 11:20, 23; Matt. 25:41, 46; Jude 1:7. 30:18-19; Matt. Ezek. 7:14; Deut. Of the Fall of Man, of Sin, and the Punishment thereof..... 21 7. 11. Which is the third commandment? Why are superiors styled father and mother? Q. The preface to the ten commandments is contained in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 2:19; Heb. 5: 44; 1 Tim. A. Christ’s humiliation after his death consisted in his being buried; and continuing in the state of the dead and under the power of death till the third day, which hath been otherwise expressed in these words, He descended into hell. 4:11-12; 1 Pet. 1:29-30: Gen. 21:9; Gal. 9:5; Col. 2:9; Heb. 13:7; Lev. Q. 36:31; Isa. 12:10; Rev. Q. Home. That we may escape the wrath and curse of God due to us by reason of the transgression of the law, he requireth of us repentance toward God, and faith toward our Lord Jesus Christ, and the diligent use of the outward means whereby Christ communicates to us the benefits of his mediation. Heb. What is prayer? 5:17-19; Rom. 1:6; Matt. 14:1; Eph. 23:9; Deut. Man's chief and highest end is to glorify God, and fully to enjoy him forever. The sabbath or Lord’s day is to be sanctified by an holy resting all the day, not only from such works as are at all times sinful, but even from such worldly employments and recreations as are on other days lawful; and making it our delight to spend the whole time (except so much of it as is to be taken up in works of necessity and mercy) in the public and private exercises of God’s worship: and, to that end, we are to prepare our hearts, and with such foresight, diligence, and moderation, to dispose, and seasonably to despatch our worldly business, that we may be the more free and fit for the duties of that day. Gen. 17:7, 10; Ex. 1:4, 11; Rom. 7:21; Jas. 12:11; Ps. 11:6; 1 John 5:7; Acts 15:14-15, 18; Acts 4:27-28. 5: 27-28, 33-34, 37-39, 43-44; Col. 3:5; Amos 8:5; Prov. 49:23. 5:23; Ps. What are the personal properties of the three persons in the Godhead? What is the chief and highest end of man? 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